Psycho-Cosmocide Kurumbi Wone Manifesto Series
Access complete PDF editions of the Kurumbi Wone manifesto series, working papers, and critical philosophical treatises on psycho-cosmocide. Explore the curated digital documents available for research, archival study, and community circulation.
This is a war fought on two fronts at once: on the land, and inside the Papuan mind. The twenty manifestos in this series name both. They trace how a Cosmobian people are being driven towards extinction, first in memory, meaning and cosmos, and then in body and number. They also trace the other road: the resurrection of a people who remember, refuse and return to their land. Each manifesto is a distillation of the Psycho-Cosmocide corpus, offered not as settled truth but as a sacred alarm, Kurumbi Wone, sounded while there is still time.
The Paradigm (Foundational Philosophy)
The series opens by naming the crime that hides itself. Psycho-Cosmocide is the destruction of a people’s cosmos carried out first in the mind, so that the victim no longer recognises the murder and lends a hand to it. These three manifestos set out the disease, the virus that carries it, and the broken map on which a dying civilisation still insists on walking.
The Architecture of Existence (Ontological Architecture)
Before the wound can be understood, the world that was wounded must be seen. These manifestos go back to the beginning: the Cosmobian age of balance, the fracture that divided the indivisible, the seven cages every living being is born into, and Papua as the original particle of humanity. They show what existence is before empire paints over it.
The Machine (Civilisational Theory)
Colonialism is not a person, a misunderstanding or a bad intention. It is a system with its own logic, morality and appetite. These manifestos expose the Synthobian machine: a civilisation with no life of its own, feeding on the Cosmobian world it despises, and reproducing itself through the very hosts it consumes.
The Wound in Papua (Applied Psycho-Cosmocide)
Here the machine is followed onto Papuan ground. Settler colonialism does not want Papuan labour; it wants Papua without Papuans. Papuaphobia supplies the racial grammar that makes the elimination look natural. These two manifestos name the settler project and the five centuries of naming that prepared its way.
Mirrors of History: Extinction and Rebirth
Papua is not the first Cosmobian world to face the guns, the census and the display case, and she is not alone. These manifestos hold up three mirrors. Truganini shows the coloniser’s verdict, “the last”. Boukman and Bayano show the vow of the enslaved who refused to be consumed. Between these names lies the choice between extinction and resurrection.
Beyond Tragedy (Comparative Philosophy)
Classical tragedy ends in recognition: the hero finally sees. Papuan tragedy is more tragic because it destroys the very faculties of recognition, so the destruction arrives dressed as development, faith and progress. These manifestos read Papuan Suffering and Papuan Leadership through the Greek stage and ask what it costs to finally see.
The Critical Choice (Strategic and Political Theory)
Diagnosis without decision is another form of waiting, and waiting is the empire’s ally. These manifestos turn to action. They call on the coloniser to cross over as John Brown did. They warn the colonised that time itself is the weapon: the occupier can afford to wait, and Papua cannot.
The Return: Land and Sovereignty (Indigenous Philosophy and Wonesis)
The series closes where it was always heading: the ground itself. Papua’s sovereignty is not granted by any state or institution. It is the living relationship between people, ancestors and land. Wonesis asks every Papuan to defend the eight things that make life possible, with land beneath them all: not a metaphor for safety, but the ark itself.
These manifestos are from inside a war fought first in the mind and finally on the land, where Papua will either be erased by forgetting or rise again by remembering, refusing and returning to the ground that was always her ark.
Define or Be Defined
In the animal kingdom, the law is simple: eat or be eaten.
In the human kingdom, the law is more insidious: define or be defined.
To be defined by another is to be killed without being touched, consumed without being eaten, and erased without ever disappearing.
Until the laws of nature are rewritten at their deepest level, from the subatomic particle to the architecture of matter itself, reality will remain what it is. So far, no god, saviour, angel, demon, alien, spirit or enlightened being has descended to rewrite the conditions of existence and end the suffering of every species, life form and organism on this planet.
We remain here like orphans abandoned in the dark of the cosmic void, searching for meaning in a cosmos that has never promised us an answer. We are born, we suffer, and we die.
Therefore, the truth of our existence is brutally simple. To live, to endure and to go on becoming, we need eight things: land, water, fire, air, food, home, family and memory. These are not luxuries. They are the ground of life itself, and every heaven ever painted on the cave wall was only a story told about them.
This is what we, the Papuans, are fighting for: the right to exist on our own land, to feed our bodies from it, to keep our homes and families whole, and to carry our memory into the future without being defined, displaced or erased by another.
This is Psycho-Cosmocide named: the systematic destruction of the cosmology, consciousness, memory and metaphysical order through which a people know and sustain their existence.
And this is Wonesis answered: the call to defend and restore the ground that makes continued life possible.
Yamin Kogoya